Monday 7 May 2012

BROTHERS LOVE-                                                                                      Panchavati was a wonderful place surrounded by mountain peaks and filled with fruit laden trees and flowers. The sound of the river, Godavari close by and the gurgle of the stream near-by, delightful to the ears. Having chosen a level spot, close to the stream, with five flowering trees, champaka, parijatha, ashoka, kadamba and sandalwood, Rama requested Lakshmana to build a small cottage for them. Lakshmana first plucked some flowers and offered them to the gods for protection and requested them to give him leave to build on that terrain. Then he built a beautiful cottage with twigs and-wattle and grass roof and invited Rama and Sita to enter. They were charmed to see the place. He had made separate partitions for eating, sleeping and puja. Everything was made to look fresh and beautiful with an eye to utility as well.
Rama laughingly asked him, “My child, where did you learn the art of construction? I can’t remember ever having learnt anything like that from our tutors at the gurukula”.
Lakshmana answered, “When love fills the heart, there is no task which is onerous or difficult. The magic of love overcomes all difficulties and gives all knowledge”.
Rama’s eyes filled with tears as he embraced him and said, “My dearest brother, how can I ever repay you for the loving service you have rendered to me all these years. My life during this exile would have been unbearable but for your constant and vigilant care and attention”

Rama came to the Assembly hall and bowed to his father and the sages. His loving father asked him, “My dear child why have you become so sad and dejected, when you have everything in life? Who has harmed you? What has happened to you”?
Rama replied, “During my recent pilgrimage through this holy land of ours, I saw many sights which I had never seen before. Agony and suffering did I see and poverty, disease and death. A new trend of thought has taken hold of me. What happiness can we have from this ever changing world? All beings take birth only to die, and die only to be born again. I see no meaning in this transient phenomenon which has its roots in suffering and ignorance. Everything in the world depends on our mental attitude but the mind itself seems unreal, even though we are bewitched by it. We are not bonded slaves, yet we have no freedom. Ignorant of the world, we have been wandering aimlessly in this forest of samsara for many lives. How can this suffering come to an end. My heart bleeds with sorrow when I think of these things and I do not feel like eating or sleeping, much less engaging myself in vain pursuits, unless I have an answer to these questions”.
He went on in this strain for some time and the whole Assembly was stuck by the depth and perspicacity of the young boy*s reflections. At last, he said, “I do not consider him a hero who is able to battle against an army. I regard him a hero who is able to conquer his mind. By reflecting on the pitiable state of living beings who have fallen into this pit called samsara. I am filled with grief. My mind is confused. I have rejected everything but I am not yet established in wisdom. Hence I am partly caught and partly freed, like a tree that has been cut, but not severed from its roots. Pray tell me how I am to reach that supreme state of bliss”?
All the assembled sages and people were thrilled to hear Rama’s speech and settled themselves down to hear the reply of Vishvamitra and Vasishta.
Vishvamitra said, “0 Rama! You are indeed the foremost among the wise and there is nothing further that you need to know. However, your knowledge needs confirmation and I earnestly request sage Vasishta to instruct you so that all of us who are assembled here may also be inspired. Vasishta is truly a liberated sage, who is not swayed by sensual pleasures and who acts without motivation of fame or any other incentives”.

Rama at the tender age of sixteen became a truly liberated being,

who was steadfast in his quest of dharma, who cared not for the pursuit of personal happiness but only for the pursuit of righteousness, for he realised that only in dharma, could a person find eternal bliss.

Wednesday 25 April 2012

THE MAHABHARATA ADI PARVA

Fate always inflicts punishment of death on those who seek the death of other creatures-

Absolute ruin very soon overtakes the separated. For these reasons the wise never speak approvingly of partition amongst brothers